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Ethics and Animism in Polytheism Part 2

By Sarenth Odinsson

[Snip] If there are outward ways of acknowledging the Gods, Ancestors, and spirits that are commonly accepted, it then follows that an absence of these can be an indicator of one’s devotion to Them. In the case of a lack of offerings, a lack of hospitality may be seen. If certain prayers, rituals, ritual actions, dietary observances, etc., are expected by one’s culture, Gods, Ancestors, and/or spirits, then to go without those would also be lacking in hospitality, possibly breaking ritual taboos, and/or hurting the spiritual power of the person, and/or their group(s). Such an act may (and I imagine probably will) hurt one’s relationship with a God or Goddess, Ancestor(s), and/or spirits.

Even with the less human of the Gods, Ancestors, and spirits I work with, starting here with baselines of “I do not know you, but I hope this offering is acceptable” at least showed I was making an effort to come to understand Them, even if They had me offer or do something (or in some cases nothing but open my ears) later on. I do what I can to meet the Beings who interact with me on Their own terms; it is respectful and Gebo in my regard to do so. In my experience, in turn, if They wish to have a relationship with me, They try as best as They can to use words, images, sounds, smells, concepts etc. as I can use and/or understand. It is entirely possible with some Beings that They may have a learning curve in kind to us as much as we to Them. Not all Gods are omniscient. Indeed, most of the Gods I have worshiped or interacted with are not omniscient. Sometimes They may well need you to talk to Them or interact with Them in some fashion for Them to know what is going on.

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