A sample text widget

Etiam pulvinar consectetur dolor sed malesuada. Ut convallis euismod dolor nec pretium. Nunc ut tristique massa.

Nam sodales mi vitae dolor ullamcorper et vulputate enim accumsan. Morbi orci magna, tincidunt vitae molestie nec, molestie at mi. Nulla nulla lorem, suscipit in posuere in, interdum non magna.

Personal Patronage in Hellenism

By Elani Temperance

Patronage is pretty big thing in Paganism these days. I frequently a few Neo-Pagan places, and one of the most ask newbie questions is: ‘How do I find out who my patron is?”, or a variation thereof. There is nothing wrong with this; patronage is a thing, and I have experienced it myself. The interesting change in the last few years seems to be that patronage used to be the exception, now it is the rule. Any person new to Paganism feels they are doing something wrong if there isn’t a God or Goddess tapping them on the shoulder right away. That is talk for another time, however.

Patronage, in this context, is the support or encouragement of a patron, where the patron or patroness (and we will get to that) is a divine being. In these relationships, the active party is often the deity in question, who claims the passive human. Some will describe a sense of ‘being owned’ by their patron. The human becomes a conduit for the work and will of the patron in question, and is required to spend large portions of their lives in active service to that deity. The bond between deity and human is personal. This is what having two patrons meant for me when I was growing up (because They were there long before I discovered Paganism), and this is what the word meant when I first joined the (online) Pagan community. These days, the first part still applies; humans are approached by deities and receive their help. I see less and less of the latter part, unfortunately, and while I think patronage is a beautiful practice, it is beginning to leave a sour aftertaste in my mouth.

Read the full article

Comments are closed.